Peace Movement in the Age of Trump

Throughout those conversations, there was consensus that the contemporary peace movement was not nearly powerful enough to mount a serious challenge to the forces of American empire and militarism. As the challenges facing that movement came into focus for me, so did their scale. It is hard to imagine a more difficult target, from an organizing perspective, than military policy. The US empire today leaves a great deal of ruin in its wake, but its cost is only vaguely felt by most Americans, while its gargantuan profits are pocketed by a few and its most recognized organization—the military itself—is widely celebrated as the most trusted public institution.

In the wake of the election, as the need for a constituency to challenge American militarism grows in urgency, how might such challenges be met? Doing so will require reimagining the constituency, strategy, and purpose of the movement itself. It is not at all clear that a “peace movement” or even an “antiwar movement,” as those have generally been conceived, will suffice. Rather, we need a movement that can speak to the anger that so many Americans feel toward the corporate powers that dominate our politics. Such a movement would expose how militarism is not immune to that influence but is particularly beholden to it. Can such a movement be organized? …
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How Civilian Control of the Military Has Become a Fantasy

Important piece.

The essence of the situation begins, but doesn’t end, with civilian control of the military, where direction, oversight, and final decision-making authority reside with duly elected and appointed civil officials. That’s a minimalist precondition for democracy. A more ideal version of the relationship would be civilian supremacy, where there is civically engaged public oversight of strategically competent legislative oversight of strategically competent executive oversight of a willingly accountable, self-policing military.

What we have today, instead, is the polar opposite: not civilian supremacy over, nor even civilian control of the military, but what could be characterized as civilian subjugation to the military, where civilian officials are largely militarily illiterate, more militaristic than the military itself, advocates for — rather than overseers of — the institution, and running scared politically (lest they be labeled weak on defense and security). Continue reading

From a welfare state to a warfare state

But money in politics is not the only major institutional factor in which everyday and state violence are nourished by a growing militarism. As David Theo Goldberg has argued in his essay “Mission Accomplished: Militarizing Social Logic,” the military has also assumed a central role in shaping all aspects of society. Militarization is about more than the use of repressive power; it also represents a powerful social logic that is constitutive of values, modes of rationality and ways of thinking. According to Goldberg,

The military is not just a fighting machine…. It serves and socializes. It hands down to the society, as big brother might, its more or less perfected goods, from gunpowder to guns, computing to information management … In short, while militarily produced instruments might be retooled to other, broader social purpose – the military shapes pretty much the entire range of social production from commodities to culture, social goods to social theory.

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Dr. Martin Luther King, Jr., Civil Rights and Peace movement

King addressed the issue of the relationship between the struggles for peace and civil rights in his Riverside Church speech. He began the speech by addressing the criticisms of those who suggested that it was not his “place” to speak out against the war:

“”Peace and civil rights don’t mix,” they say. “Aren’t you hurting the cause of your people,” they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known my commitment, my calling or me. Indeed, their questions suggest that they do not know the world in which they live.” Continue reading